Your search for * in family Moraceae has returned 21 entries

nateg

The fruits of this species are edible. Take the ripe fruits, squeeze coconut milk into the ripe fruits and cook in an earth oven. The leaves are used to wrap small fish caught in a net for cooking in an earth oven. For clothing, strips of bark are peeled and the inner bark removed, and this is used as a strap around the waist, and leaves are tucked in front and back. This is traditional clothing when other clothing is not worn.
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n. tree, 3. 5 m tall (collection: Gregory M. Plunkett #3489)

Example: The fruits of this species are edible. Take the ripe fruits, squeeze coconut milk into the ripe fruits and cook in an earth oven. The leaves are used to wrap small fish caught in a net for cooking in an earth oven. For clothing, strips of bark are peeled and the inner bark removed, and this is used as a strap around the waist, and leaves are tucked in front and back. This is traditional clothing when other clothing is not worn.

nateng

1. The fruits can be cooked with coconut milk and consumed. 2. Green leaves can be used to wrap fish, when they are cooked in a fire.
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n. tree, 8 m tall (collection: Gregory M. Plunkett #4125)

Example: 1. The fruits can be cooked with coconut milk and consumed. 2. Green leaves can be used to wrap fish, when they are cooked in a fire.

nauy erop̃

Ficus scabra
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n. tree, 3 m tall (collection: Gregory M. Plunkett #3444)

nauyerop̃

1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – did not need matches (lefre(?) matches) because embers would stay for days and when make a fire add smaller branches to make a flame.
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n. tree, 2 m tall (collection: Gregory M. Plunkett #3487)

Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – did not need matches (lefre(?) matches) because embers would stay for days and when make a fire add smaller branches to make a flame.

nauyerop

The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. Both the green and ripe fruits are edible.
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n. tree, 3 m tall (collection: Gregory M. Plunkett #3505)

Example: The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. Both the green and ripe fruits are edible.

nauyerop̃

The fruit is edible when ripe and when it is younger can be eaten with salt. The young leaves are eaten raw, after being rubbed with coconut meat and salt. Cover pork to be cooked in the oven with the leaves of this plant, tie them on with a rope made from Pandanus leaf and put taro on the fire as well. The oily part of the pig will mix with the taro and enhance its flavor.
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n. sparsely branched small tree, 3 m tall (collection: Gregory M. Plunkett #3209)

Example: The fruit is edible when ripe and when it is younger can be eaten with salt. The young leaves are eaten raw, after being rubbed with coconut meat and salt. Cover pork to be cooked in the oven with the leaves of this plant, tie them on with a rope made from Pandanus leaf and put taro on the fire as well. The oily part of the pig will mix with the taro and enhance its flavor.

nauyerop

1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – this was during the time when people did not  have matches and did not need them as the embers of this tree would stay hot for days and when it was time to make a stronger fire, people would add smaller branches to make a flame appear.
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n. tree. Village home garden. (collection: Ashley A McGuigan #9)

Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. Edible fruits, when ripe or green, does not taste when green, but sweet when ripe. 3a. Leaves (young) are edible, for example wrap around coconut meat and eat or cook with island cabbage and other leaves, boil and add coconut milk and eat. 3b. The young leaves are edible, after boiling for 5 minutes. A piece of coconut and a pinch of salt is wrapped in the leaves and eaten. The mature leaves are used to wrap food such as pig or cow meat and cooked in an earth oven. Tie this bundle with a piece of Pandanus fiber to secure it before putting in the earth oven. 4. During big feast, use this a lot – circumcison or wedding feast, harvest leaves and wrap around meat and bake on earth oven – sometimes we cut down a whole tree to gather leaves. 5. To make men’s custom belt – split stem, peel outer bark off to take inner bark and peel it, tear end to make strap that can be tied. Dry in sun but not direct sunlight. 6. Older large trunks were burned by ancestors to keep fire going – this was during the time when people did not have matches and did not need them as the embers of this tree would stay hot for days and when it was time to make a stronger fire, people would add smaller branches to make a flame appear.

nauyerop̃ u inman

1. When pig is cooked in an earth oven, branches of this speces are used to cover the pig, before hot rocks are heaped on top.
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n. treelet, 2 m tall (collection: Gregory M. Plunkett #4067)

Example: 1. When pig is cooked in an earth oven, branches of this speces are used to cover the pig, before hot rocks are heaped on top.

nedwodou

1. For a child around 1 year of age, take the inside bark, mash it, boil in hot warter and then use it to wash the child. This will ensure that the child will grow strong and make them able to crawl fast. 2. If a woman who is one month pregnant would like to have a baby, she is given 4 of the tips of the branches to chew and swallow everything before breakfast 1x only. 3. For fishing, take 4 leaves, hold top side up, tear right half of leaves off, keep left side, roll it up and put with fishing gear to have good luck when fishing in the deep sea beyond the reef.
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n. tree, 10 m tall (collection: Gregory M. Plunkett #3531)

Example: 1. For a child around 1 year of age, take the inside bark, mash it, boil in hot warter and then use it to wash the child. This will ensure that the child will grow strong and make them able to crawl fast. 2. If a woman who is one month pregnant would like to have a baby, she is given 4 of the tips of the branches to chew and swallow everything before breakfast 1x only. 3. For fishing, take 4 leaves, hold top side up, tear right half of leaves off, keep left side, roll it up and put with fishing gear to have good luck when fishing in the deep sea beyond the reef.

nedwodou

To bring luck when fishing. Take 4  leaves with stems still on them-- first thing in the morning, when it is cool and quiet and there is not much noise, break the left hand side from two leaves and the right hand side from two leaves (total 4 half leaves) and take those pieces and put in the bag containing your fishing gear. The meaning of the local name is that "these leaves will please the Sea God" who will not understand it if a fisherman does not have leaves with them on their trip.  There are groups of people who are part of the Sea Gods and you must notify these people before you go out to fish. If you have these leaves in your bag,  you are said to get many fish. In the past certain people were responsible for the harvest from the sea; these people used to know this ritual. Not much known at present. Birds eat the fruit of this tree as does the flying fox.
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n. tree to 6 m, dbh 10 cm (collection: Michael J. Balick #4865)

Example: To bring luck when fishing. Take 4 leaves with stems still on them-- first thing in the morning, when it is cool and quiet and there is not much noise, break the left hand side from two leaves and the right hand side from two leaves (total 4 half leaves) and take those pieces and put in the bag containing your fishing gear. The meaning of the local name is that "these leaves will please the Sea God" who will not understand it if a fisherman does not have leaves with them on their trip. There are groups of people who are part of the Sea Gods and you must notify these people before you go out to fish. If you have these leaves in your bag, you are said to get many fish. In the past certain people were responsible for the harvest from the sea; these people used to know this ritual. Not much known at present. Birds eat the fruit of this tree as does the flying fox.

nelmaha

1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)
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n. tree. Growing near village. (collection: Ashley A McGuigan #6)

Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)

nelmaha

1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)
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n. tree. Growing near village. (collection: Ashley A McGuigan #21)

Example: 1. To cure spirit sickness of the niteitau. Use plants that also end with "au" : niditau, intoutau, naoyerop. Go to the top of the plant to get the soft leaves of the plants niditau, intoutau, naoyerop, also take the bark. The person making the medicine should be holding the these leaves with a piece of nelmaha. Nelmaha means go away. The sick person chews the leaves and bark and swallows the juice spitting out the fiber into the nelmaha the medicine maker is holding. The medicine person then takes the spit out fiber in the nalmaha leaf and throws it into the sea in front of the village. 2. To cure headaches casued by bad spirit - Take one top from Nelmaha and one from inrowod (white stripe variety) Combine and chew these then spit them out and apply to the sick persons forehead. 3. To cure headaches - Someone other than the woman must prepare this. Break the top branch of netethae and remove leaves for use. Combine with the top leaves of the top branch of nelmaha. Chew the leaves and drink the juice. Do this when the sun is setting on the horizon. The woman gives the leftover fibers to the person who prepared the medicine and that person goes and throws the fibers in the direction of the setting sun. 4. To cure toothache when pregnant - Take the inner bark from Intejed and boil it in a pot of seawater (about 1 liter) along with 2 leaves from each of inpounatmas, narayag, nahayag, and nelmaha. Boil until juice is visibly leaving the plants. Put this water into your mouth and hold it there for 2-3 minutes. Do this this with one cup in the morning, 1 cup in the afternoon, and 1 cup in the evening. 5. Used to fight against black magic in an unspecified way. 6. Roll leaf and put in pocket for protection when walk in a new area. 7. Message plant if a land dispute – if a person puts this stem or leaf in another’s garden whom they are angry with it means go away!! 8. To treat sick people, especially who fall ill from black magic to save their life. Symptoms vary, for example a person with small boils over body,* a person chews the leaf and spits it on the sick person, 1x and then puts the branch with leaves near the sick person when they sleep – 3x (1x day) branch is ca. 25cm long. (*headache, severe)

nerere

The young aerial roots are cut from the stems of the tree and used as a local rope, to tie things, help construct temporary shelters, as well as to make string for a hunting bow. Flying foxes like to eat this fruit so in the night when the fruit is mature hunters come by this tree to hunt flying foxes as well as hunting birds during the day. Hunters use bows and arrows for birds, and throwing sticks (natou) made from any  plant to hunt flying foxes.
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n. tree to 10 m, dbh 75 cm (collection: Michael J. Balick #4988)

Example: The young aerial roots are cut from the stems of the tree and used as a local rope, to tie things, help construct temporary shelters, as well as to make string for a hunting bow. Flying foxes like to eat this fruit so in the night when the fruit is mature hunters come by this tree to hunt flying foxes as well as hunting birds during the day. Hunters use bows and arrows for birds, and throwing sticks (natou) made from any plant to hunt flying foxes.

nerere

Ficus obliqua
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n. tree, 8-10 m tall (collection: Gregory M. Plunkett #4141)

nerere

Ficus obliqua
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n. strangler tree, 12 m tall (collection: Gregory M. Plunkett #3694)

niditau

The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree ?? it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.
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n. tree, 3 m tall (collection: Gregory M. Plunkett #3507)

Example: The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree ?? it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.

niditau

The green fruits are edible, as are the young leaf apices--cook these in water and eat them. The wood is used for temporary houses, for example, to provide shade in a garden. For planting taro, or any root crop, sharpen the end of a stick of this tree and use it for making holes, particuarly in river sand where some crops are planted. This tree grows near the river and is an indication that this land is good for agriculture. The wood from the tree is very good for firewood. Name means "who are you." Plant used as an indicator of a tabu place. Take a branch and put it where another person is building or gardening and there is a dispute over that area of land. When this plant is placed there the person who is using the land should stop working it.
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n. tree, 8 m tall (collection: Gregory M. Plunkett #3636)

Example: The green fruits are edible, as are the young leaf apices--cook these in water and eat them. The wood is used for temporary houses, for example, to provide shade in a garden. For planting taro, or any root crop, sharpen the end of a stick of this tree and use it for making holes, particuarly in river sand where some crops are planted. This tree grows near the river and is an indication that this land is good for agriculture. The wood from the tree is very good for firewood. Name means "who are you." Plant used as an indicator of a tabu place. Take a branch and put it where another person is building or gardening and there is a dispute over that area of land. When this plant is placed there the person who is using the land should stop working it.

niditau

1. This plant is an indication of good soil. 2. Dry wood is used as a firewood.
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n. shrub to small tree, growing in clumps among rocks in open area along river. Fruits green. (collection: Gregory M. Plunkett #4064)

Example: 1. This plant is an indication of good soil. 2. Dry wood is used as a firewood.

niditau

The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree growing, it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.
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n. tree. Found in the village. (collection: Ashley A McGuigan #14)

Example: The young leaves and fruits are edible; the fruits are eaten ripe. This species is used for firewood as well as house posts, but they don’t last as long as other types of wood so they are used in temporary structures. A sacred plant on Aneityum. Name means linkage between this world and the spirit world. Agriculture – you find this tree growing, it means that the land is fertile. Birds eat fruits; people burn the tree to release ash and fertilizer and grow their taro around it – it will give more food. Message plant – if someone puts a long brown on your door or in your garden, it means “why are you here?” Implies that you should go back to where you belong. You don’t belong in this place. For example instead of quarreling over land dispute, put the branch and it means that you should leave this place.

niditau

Fruits are sweet and edible when ripe. This plant is an indicator of rich soil, a good place to plant one’s garden. The leaves of this species are mixed in with other leaves for an unspecified local medicine that helps to remove spiritual sickness
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n. tree to 8 m, dbh 20 cm (collection: Michael J. Balick #4867)

Example: Fruits are sweet and edible when ripe. This plant is an indicator of rich soil, a good place to plant one’s garden. The leaves of this species are mixed in with other leaves for an unspecified local medicine that helps to remove spiritual sickness

niducei

The stems of this plant are good for making temporary houses in the bush. When used as firewood, the stems are said to "hold the fire," meaning they burn a long time, even all night so in the morning the fire can be restarted by adding kindling. This wood is said to be good when a person has no matches, as the fire can be restarted easily. Young leaves of this species can be wrapped around ground coconut and eaten raw. The young leaves can also be boiled in water for 15 minutes, coconut milk added, and eaten with tubers such as cassava. The young leaves can be wrapped around beef or pork, tied with a string from Pandanus and cooked in the earth oven.
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n. tree to 4 m, dbh 6 cm (collection: Michael J. Balick #4992)

Example: The stems of this plant are good for making temporary houses in the bush. When used as firewood, the stems are said to "hold the fire," meaning they burn a long time, even all night so in the morning the fire can be restarted by adding kindling. This wood is said to be good when a person has no matches, as the fire can be restarted easily. Young leaves of this species can be wrapped around ground coconut and eaten raw. The young leaves can also be boiled in water for 15 minutes, coconut milk added, and eaten with tubers such as cassava. The young leaves can be wrapped around beef or pork, tied with a string from Pandanus and cooked in the earth oven.